Beat her lightly

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Islam is not the rod with which men beat women. I have just watched yet another so-called ‘Sheikh’ on YouTube state the Quran allows men to beat their wives. Enough is enough. For generations, Muslim women around the world have suffered and continue to suffer from domestic violence and abuse because of such opinions.

Those in a position of power or authority will always present dogma so that they are not undermined. It has served the Muslim clergy well historically and to this day, feeds into a patriarchal culture whereby the husband is somehow responsible or a moral guide for the wife. Thus, she is deemed spiritually lesser, requiring discipline.

The whole argument pivots on the translation of one word – the Arabic verb ‘Dharaba’ (in Surah An Nisa’, verse 34). It is a word which has a huge array of meanings in the Quran including ‘to bring forth’, ‘to strike the ground with a stick’, ‘to deal with’ and so on. Context is all important in helping us to understand what it means in each case in the Quran.

The common misconception that Islam allows and even encourages wife beating is down to a sexist and cultural context within which, this word ‘Dharaba’ is wrongly translated as ‘beat/hit’. This translation works for those cultures where women are seen as lesser citizens, beings to be subjugated and ruled over. In other words, it is not Islam but men who legalize and normalize wife beating. Worse, they use the banner of Islam to hide what is blatantly oppression and wrongdoing.

If you study all the instances of ‘dharaba’ in the Quran and the example of the Prophet, it is clear it means ‘to go away/separate’.

The verse is very clear. If a husband sees ‘nushuz’(ie. an uprising – unreasonable demands) from his wife;

1). He admonishes/speaks to her about it
2). Forsakes her in the bed
3). Separates/goes away

This process is exactly what the Prophet did with his wives when they wanted more financially than he had to give. So my question now is, do the Fuqaha (jurists) know the religion better than the Prophet did?

What allows the same patterns to be perpetuated is that many Muslim women often do not feel able to come forward and seek help. They are afraid that they will be blamed instead of being comforted, reminded that, wife beating is a right of the husband. Terrified of what taking a stand will cost them. In unity comes strength so as Muslim women, we must stand with these women, with our hearts and minds, the correct knowledge of the religion in our hands.

I believe any change in society starts from within us. We, as Muslims, need to change our views so women can come forward and break the chains of silent suffering. We must offer comfort rather than judgement. Most important of all, our understanding and advice must be based upon actual knowledge and Scripture as opposed to deeply entrenched cultural and patriarchal injustices.

Like I said, enough is enough.

For detailed evidence, click this link.

MUSLIM WOMEN are more than ‘Hijab’.

8890505903_abd85199da_bTell a lie long enough, it becomes the ‘truth’.

The word ‘hijab’ appears in the Quran 7 times. Not one of these is in reference to women covering. Nevertheless, Muslims all around the world, whether they speak Arabic or not, talk about ‘hijab’.

‘Hijab’ is Quranic Arabic for ‘barrier’ although it is commonly used for the veil/scarf and translated as ‘covering’,  ‘concealing’ or a ‘curtain’. This is an idea which has been propagated, most likely for centuries, by the predominately Arab male Muslim clergy. A clergy, which has objectified women as much as the Western world has sexualised them. Two sides of the same coin.

After spending years of my life researching women’s issues in Islam, a journey which has taken me places both physically and psychologically, I realised that out of the Quran’s 6235 verses, only 2 are about how women in general should dress in public. That’s around 0.03% of the Holy Book. An indication of how much of a Muslim woman’s faith is about her dress.

One (33:59) tells us to cover ourselves so we are known as Muslims. The other (24:31) that the chest and legs should be covered – the legs covered in a way as not to reveal what is beneath the covering. That’s it.

God tells Muslim women to cover their bodies so that they are known as Muslim women (The culture at the time of revelation was one where people often exposed themselves). Sadly, the majority of Muslim women are unaware of this and wear a headscarf and often a cloak and a face covering (they believe) to safeguard their beauty. That is because they are basing their opinion on the commonly accepted term ‘hijab’ for how they should dress.

I chose the path of Islam, learnt Classical Arabic and am memorising and studying the Quran. I have worn a scarf, a jilbaab (cloak/robe) and even a niqaab (face veil). Based upon God’s word, I now wear modest clothing. My religion is founded upon my own research and studies. I ask all other Muslim women to do the same.

Language and thought are strongly connected. When we use the word ‘hijab’, there are obvious connotations. We are making the whole issue about sexuality. Women become a temptation needing to be tempered, with the potential to lead men astray. It is a term founded in culture. A term that serves the needs of men as it then leads to further arguments that women need to cover their bodies with cloaks (jilabib), their faces (niqaab), and even infringes on their civil liberties (e.g. working, sports, going out/travelling without a male relative). Frankly, it reduces women so that they end up not having a voice or in extreme situations, even a presence.

I believe that we need to stop using the word ‘hijab’. It is a baseless concept. Women regardless of their religion are not defined by men and the word ‘hijab’ is doing exactly that. It leads to Muslim girls as young as 5 years being ‘sexualised’ when they are shrouded in a scarf and sometimes even a cloak. It is a term intertwined with cultural expectations involving shame, honour, and purity. A means by which a woman’s piety can be judged.

Many a Muslim will argue for ‘hijab’ claiming it is not just for a woman’s body but for her character and the way she interacts with the world. I argue the exact opposite. Dressing modestly, based upon evidence, brings religion to the forefront while kicking sexualisation firmly into the background.

We are more than our bodies. It’s time to move forward and it’s up to us as Muslim women to lead the way.