SEX SLAVES

 

07CBE534-77DA-469C-8A16-3BA1FF4703AAHistorically, raping of women has been a by-product of war and in more recent times, according to Amnesty International (http://news.bbc.co.uk/1/hi/4078677.stm), it has become a military strategy.

 

As a Muslim, it troubled me greatly that Islam APPEARS to condone sex slavery. I read all sorts of rationalisations, often seemingly based upon verses from the Quran and ahadith – that it made sense as the institution of sex slavery would mean captured women were taken care of. Yet I could not understand why a woman would willingly have sex with a man who had fought against and killed her people. Of course, sanity dictates she would not. 

 

As usual, I researched the issue. 

 

The verses often quoted by ‘scholars’ are the two below.

 

Surah Al Mu’minun, verses 5 and 6: (Part of the description of believers)

 

وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ – إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

 

5. And those who guard their private parts. 6. Except from their wives or their right hand possessions, for then, they are free from blame.

 

Surah Al Ma’arij, verses 29 – 31:

 

وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ – إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ – فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ

 

29. And those who guard their private parts. 30. Except from their wives or their right hand possessions — for (then) they are not blameworthy. 31. But whosoever seeks beyond that, then it is those who are trespassers.

 

Now, although the word ‘فروج’ in Arabic refers to ‘private parts’, it is often translated as connoting ‘chastity’. ‘Chastity’ means to ‘abstain from sexual intercourse’. The so-called ‘scholars’ wrongly interpret the verses and claim believing men can have intercourse with wives AND their slaves. 

 

In other words, they propagate that sex slavery is in the Quran which is completely INCORRECT if you look at the Quran in its entirety.

 

In Surah An Nur, verse 58, Allah makes it clear that what is meant by ‘guarding’ the private parts has nothing to do with sex with your slaves. 

 

يأَيُّهَا الَّذِينَ ءَامَنُواْ لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَـنُكُمْ وَالَّذِينَ لَمْ يَبْلُغُواْ الْحُلُمَ مِنكُمْ ثَلاَثَ مَرَّاتٍ مِّن قَبْلِ صَـلَوةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَـبَكُمْ مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَوةِ الْعِشَآءِ ثَلاَثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلاَ عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَفُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الاٌّيَـتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ

 

58. O you who believe! Let your slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission on three occasions: before the Fajr prayer, and while you put off your clothes during the afternoon, and after the `Isha’ prayer. (These) three (times) are of privacy for you; other than these times there is no sin on you or on them to move about, attending to each other. Thus Allah makes clear the Ayat to you. And Allah is All-Knowing, All-Wise.

 

Obviously, the slaves, like the children, asking for permission during these three times of the day (before fajr and after both dhuhr and isha’) when people would usually be in bed, tells us they were not having sex with their ‘masters’. ‘Guarding the private parts’ is about privacy and modesty NOT chastity. It means to cover the private areas of the body.

 

Furthermore, this verse in Surah Al Ahzaab (number 50), gives us further proof that sex slavery has no part to play in Islam.

 

يأَيُّهَا النَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَجَكَ اللاَّتِى ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـلَـتِكَ اللاَّتِى هَـجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ النَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِى أَزْوَجِهِـمْ وَمَا مَلَكَتْ أَيْمَـنُهُمْ لِكَيْلاَ يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً

 

50. O Prophet! Verily, We have made lawful to you your wives, to whom you have paid their mahr, and those whom your right hand possesses — whom Allah has given to you, and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who migrated with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her — a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those whom their right hands possess, in order that there should be no difficulty on you. And Allah is Ever Oft-Forgiving, Most Merciful.

 

This verse gives us a list of those the Prophet could marry alongside his current wives.  If the ‘scholars’ claim it is proof that the Prophet was permitted to have sex slaves, they must also, by default, accept that a sexual relationship is possible with female cousins outside marriage!  In fact, the verse is proof for the opposite, the permissibility of marrying what the right hand possesses (i.e. slaves) just like the permissibility of marrying first cousins so clearly one can’t just have sex with them!

 

Lastly, Surah An Nisa’, verse 3 informs us again that female slaves are married not abused and raped.

 

وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِى الْيَتَٰـمَى فَانكِحُواْ مَا طَابَ لَكُمْ مِّنَ النِّسَآءِ مَثْنَى وَثُلَـثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰـنُكُمْ ذلِكَ أَدْنَى أَلاَّ تَعُولُواْ

 

And if you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or that which your right hands possesses. That is nearer to prevent you from injustice.

 

Just like the Klu Klux Klan claimed to be upholding Christian morality, Muslims who claim sex slavery is a part of Islam are misguided. It is up to the rest of us to act, not with force or violence but with the weapon of knowledge and a shield of true understanding. 

 

It is as Einstein said; “The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it.”

Let’s do something about it.

MUSLIM ADDICTS

11862983-04CA-48C4-86FE-4C423C6B91B3Addiction whether it is to drugs, alcohol, gambling, online gaming, shopping, eating, starving or pornography is a serious problem. It affects people from all walks of life, regardless of race, religion, and affluence.

 

So, of course, there are Muslims who are tormented by addiction or suffering because a loved one is an addict. The BBC reported in an article published in 2011 and entitled, ‘British Bangladeshis battle against drugs’ that:

 

“Social workers and community leaders are perplexed as to how a very traditional and hardworking community, with conservative religious and social values, acquired this problem.”

 

Interestingly, another article entitled, ‘How Muslim Drug Dealers Square Their Job with Their Faith.’ Published on vice.com in 2017 about Muslims in Bradford, included the following:

 

“Although alcohol is strictly prohibited under Islam, most of the guys drank it, and some were heavy drinkers. But while they were happy to become involved in drug dealing and taking, in other respects, Qasim saw, they were religiously strict. For example, none of them would touch meat that was not halal, let alone pork. He also noticed that jail time usually strengthened their faith. However, this heightened faith was more likely to lead to them insisting on their sisters wearing hijabs, rather than preclude them from selling drugs.

 

“They drank alcohol, slept around with girls and were involved with the consumption and sale of drugs,” says Qasim. “But the boys considered Islamic faith to be imperative. They were selective as to which of Islam’s teachings they adhered to and which they did not want to adhere to. It could be argued that faith was a coping strategy in difficult times.”  

 

(I have underlined what I want to draw attention to)

 

People usually turn to the Muslim clergy for guidance. The clergy usually advise the addicted are reminded what they are doing is forbidden in Islam, that the person should fear Allah and death and so on. 

 

I believe this approach is of limited value. Too little, too late as addictive behaviours are not so easily changed. Advice is simply not enough. 

 

I believe the problem lies in outsourcing the religion. When we as a Muslim community believe the understanding, the comprehension, and the responsibility of the religion lies with the ‘scholars’ – this is our first mistake.

 

The second, is a by-product of the first. When we neglect knowledge and a deeper understanding of the religion, we are left with just the rituals of the religion. Not eating pork for example or women covering.

The lack of knowledge on a personal level means our youth are growing up DOING without really understanding what it is they believe in.

 

So, what should we do?

A common thread in the psychology of addicts seems to be a lack of coping skills or a lack of purpose/direction. Islam offers both. 

 

Allah states in Surah Ad Dhariyaat, verse 56:

وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ 

 

And I created not the Jinn and mankind except that they should worship Me.

 

The purpose of life is to worship and this, while being a simple statement has powerful impact. Understanding and believing your life has a goal, a direction, forms the basis for morals and values as well as a good work ethic. Children need to be taught that life is meant to be hard and taught that gratitude, prayer and keeping a connection with the Lord will help them cope during tough times. In other words, they need to be true believers, armed with knowledge as opposed to just doers of superficial rituals.

 

When our beliefs are correct from the start, the religion becomes part of who we are and we make the right choices in life. There is no doubt, we will always come across troubled times. Knowledge and sound belief in Islam ensure you come out the other side.