MARRIED at GUNPOINT

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Earlier today, I read an article online published by the Telegraph about an Indian groom who was forced by gunpoint into a marriage. Sadly, this did not shock me. In many cultures, both historically (even in the Western world) and in the modern era, parents decide to force their children, boys and girls, into marriages.

 

Some Muslims typically use the Prophet’s example to rationalise this vile, dehumanising practice. They believe Aisha was married to him when she was six years old and the marriage consummated when she was nine.

 

Some Muslims try to avoid discussing this issue, others feel they must be apologetic. The clergy try to explain it by stating girls matured at different ages 1400 years ago.

 

However, Islam transcends all restrictions of time or culture. For surely, if we restrict any religion to the time in which it was revealed, it means it must be forever transforming to reflect society and hence, over time, become unrecognisable from its original form. In fact, it is society and so, us as Muslims who must reflect the religion. Our understanding and practices based upon actual evidence as opposed to culture and the opinions of the clergy.

 

In fact, the aggregate evidence reveals that it is not possible for Aisha to have been this young when she married the Prophet. I cared enough to check the history. She had already been engaged to someone previously and looking at the ages of her siblings and the age gaps between her and her sister alongside the migration from Makkah to Medina, I came to realise that she was at least around 19 years of age.

 

I understand that many, both Muslims and non Muslims alike, will argue there is a statement from Aisha herself included in the books of Ahadith stating she was only six when she married the Prophet and that the marriage was consummated at nine years of age. However, analyzing ALL the evidence clearly indicates the recorded statement is in fact either completely inaccurate (ie. It was never actually said by Aisha) or the wrong numbers were passed down.

 

Going beyond this, the practice of forcing anyone, and often they are just children, has no place whatsoever in Islam. Islam, as a religion, requires no vindication. The evidence for this is in the Quran.

 

In Surah An Nisa’, verse 19, Allah states,

 

يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ يَحِلُّ لَكُمْ أَن تَرِثُواْ النِّسَآءَ كَرْهاً وَلاَ تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلاَّ أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَى أَن تَكْرَهُواْ شَيْئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْراً كَثِيراً

 

O you who believe! You are not permitted to inherit women against their will, nor to prevent them from marriage in order to get part of (the mahr/payment) what you have given them, unless they commit open Fahishah (adultery). And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.

 

The verse is clear. Women cannot be married against their will.

 

Subsequently, there is evidence the Prophet annulled such ‘marriages’. For instance, in the collection of Bukhari,

 

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهْىَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ.

 

Narrated Khansa bint Khidam Al-Ansariya: that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah’s Messenger (ﷺ) and he declared that marriage invalid.

 

So, despite the oft-portrayed connection between forced marriages and Islam, this crime is actually based upon cultural practices. This is evident as those from the Indian sub continent, regardless of religion (Hindus, Sikhs and Muslims) have reports of forced marriages. There are stories of forced marriages in Africa (in Christian communities), the Middle East and in many other parts of the globe which never make it to the media.

 

In 2014, BBC news reported around 14 million girls around the world are forced to marry every year before their 18th birthday. I have met Muslim girls in such situations, often trying to convince themselves that they are doing ‘okay’ as they see no other alternative. Broken spirits, ashamed of a reality they had no choice in. Human rights ripped away from them. A form of modern day slavery.

 

In fact, the shame belongs to the coercers, those without honour, lacking in integrity. Muslims who go against the very essence of Islam.

 

While it is clear forced marriages are NOT a part of Islam and transcend religion, Muslims are both perpetrators and victims of this serious problem. A problem caused by a plethora of deeply entrenched patriarchy, culture, religious misunderstandings of the clerics and the masses, ignorance, oppression and often misogyny.

 

It is time for us, as Muslims, to own the problem. Each and everyone of us needs to go back to the grass roots of the religion and away from biased, culture influenced interpretations. Knowledge is empowerment and thus, liberation.

 

It is time for us to join the victims to say ‘NO’. ‘No, we will not give up our God-given rights. No, we refuse to be a part of backward cultural practices which go against Islam and no, we will not turn our backs on those Muslims who need our voices for their silent suffering.’

 

 

 

CAN THE QURAN HEAL ALL?

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I think we all know someone who either seems to be afflicted by jinn, black magic, marital discord, a chronic physical ailment or mental health issues. The common Muslim response to all these issues is reciting Quran (usually referred to as ‘ruqya’, meaning ‘incantation’) over these struggling souls.

 

Often, a ‘Raqi’ is called upon to carry out the ruqya. Raqis offer many different approaches, including coming up with a ‘diagnosis’, reciting Quran, writing down prayers/invocations put into water as a drink for the ‘patient’ and one can even buy ruqya oil or water! These ‘Raqis’ are not paid for their services but interestingly, do accept ‘gifts’ (usually of money).

 

For a long time now, many of the ‘scholars’ claim the words of the Quran are a cure for all ailments – incorrectly, according to the Quran and going against the example of the Prophet when they claim the whole Quran can be used in this way. This practice has now become widespread but, like many other elements of Muslim lives, is not actually based upon Islam.

 

If like me, you have ever wondered, despite these claims, HOW exactly the words of the Holy Book can cure people, then, read on.

 

Many years ago, I decided to have a look at what the Quran itself contains about this concept.

 

In Surah Al Isra’, there is the following:

 

وَنُنَزِّلُ مِنَ الْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّـلِمِينَ إَلاَّ خَسَارًا

 

17:82. And We send down of the Qur’an that which is a cure and a mercy to the believers, and it increases the wrongdoers in nothing but loss.

 

And, in Surah Fussilat,

 

قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَآءٌ وَالَّذِينَ لاَ يُؤْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَـئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ

 

41:44. Say: “It is for those who believe, a guide and a cure. And as for those who disbelieve, there is heaviness in their ears, and it is blindness for them. They are those who are called from a place far away (so they neither listen nor understand).

 

So, here, in both verses, Allāh states the Quran is ‘a cure’ alongside it being a guide and a mercy for those who believe. Just as in modern medicine, a cure in itself is wonderful but one needs to know which ailments it will relieve so as to administer it correctly.

 

If you keep looking, you find the answer in the words of our Lord in Surah Yunus, verse 57.

 

يَأَيُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مَّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

 

O mankind! There has come to you a good advice from your Lord (Qur’an), and a healing for that which is in your breasts, a guidance and a mercy for the believers.

 

A true epiphany! The Quran is a cure for what is in the breast/chest. In other words, the words of the Quran, its message is the cure for every spiritual disease of the HEART (e.g. disbelief, doubt, polytheism, hypocrisy etc). There is no mention, however, of the word ‘Ruqya’ in these verses and it is definitely NOT a cure for all physical and mental/emotional issues.

 

So, armed with this knowledge, an examination of the example of our Prophet (sallallahu alayhi wa sallam) to explore what ‘ruqya’ actually is (as it clearly isn’t reciting any words of the Quran as if they were some ‘spell’ which can eradicate any harm!), if we can indeed use any part of the Quran in this way and when it should be done, is absolutely necessary.

 

Firstly, it is clear ‘ruqya’ implies ‘dua’ or invoking Allah.

 

In Sahih Muslim, Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:

 

Jibril (Gabriel) came to the Prophet (ﷺ) and said: “O Muhammad (ﷺ)! Do you feel sick?” He (ﷺ) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah): “Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli nafsin aw ‘ayni hasidi, Allahu yashfika, bismillahi arqika. [With the Name of Allah. I do ruqya for you, from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I do ruqya over you].”

 

 

Secondly, the Prophet (peace and blessings of Allah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” (al-Tirmidhi, Abu Dawood)

 

As well as,

 

The Prophet (pbuh) instructed the use of ruqya to anyone who was under the influence of the evil eye as Aisha (RA) narrated: “The Messenger of Allaah (pbuh) commanded me, or he commanded (the people) to use ruqya to deal with the evil eye.” (Bukhari)

 

The wording of the hadith above makes the matter crystal clear. Ruqya is only for EVIL EYE or FEVER.

 

In terms of WHAT can be recited from the Quran,

 

Aisha (may Allaah be pleased with her) said, “When someone fell ill from the Prophet’s family he did ‘nafath’ on them (to blow three times over them reciting the two chapters of seeking refuge -Soorah al-Falaq and Soorah An-Naas). When he himself fell ill, the illness which lead to his death & I would (similarly) do ‘nafath’ on him and would wipe him with his own hands for it was more blessed than my hands.” (Muslim)

 

And in Sahih Al-Bukhari, Abu Said Al Khudri narrated,

 

Some of the companions of the Prophet (saws) came across a tribe amongst the tribes of the Arabs, and that tribe refused to take them in as guests. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet), “Have you got any medicine with you or anybody who can treat with Ruqya?” The Prophet’s (saws) companions said, “You refuse to entertain us, so we will not treat (your chief) unless you pay us for it.” So they agreed to pay them a flock of sheep. One of them (the Prophet’s (saws) companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, “We will not take it unless we ask the Prophet (saws) (whether it is lawful).” When they asked him, he (saws) smiled and said, “How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me.”

 

These ahadith clearly show the religion highlights Surahs An Naas, Al Falaq and Al Fatiha as the parts of the Quran used for ‘Ruqya’. Hence, it is clearly not correct to use other parts of the Quran as an attempt to cure someone (Religion must be based upon evidence as opposed to mere opinions).

 

Furthermore, if you take just a few minutes to look at these, you recognize that they are ‘duas’ – you are asking Allah for protection (An Naas and Al Falaq) or help and guidance (Al Fatiha).

 

This will be difficult for some of us to process. For so long, so many have stated the Quran heals all and it is understandably somewhat comforting to feel that you can do something productive to help one you love and care about.

 

However, sometimes immediate relief provides not a solution but further torment. Most importantly, one is adding something to the religion which we have all been warned against. Sadly, it can also mean that we, as a Muslim community, don’t give people the support they desperately need (e.g. counselling, medical intervention and so on).

 

From now on, let us not allow desperation to cure our loved ones blind us from the truth. If we open our minds and look at the actual evidence instead of listening to the voices of the clergy for a quick fix, we understand this issue and in the long term, the beauty of Islam.

 

In conclusion then,

  • The Quran is a cure for the diseases of the heart (e.g. doubt, hypocrisy, disbelief, polytheism).
  • ‘Ruqya’ is a type of ‘dua’.
  • There are certain parts of the Quran (ie. An Naas and Al Falaq as well as Al Fatiha) which, due to their nature of being invocations or duas, may be recited in cases of evil eye or fever. There is no basis to use other parts of the Quran.
  • Any cure or healing then, comes from the Lord only. For surely, the claim that the cure is in the actual words of the Quran is to contradict the fundamental belief that only the Lord has that power.